The newest issue of the Cahiers métiers d’art/Craft Journal has just come out, and it features an extended essay-length version of the text I wrote about the Craft Off series. The text discusses three performance-based works by Wednesday Lupypciw, Suzen Green & Ryan Statz, and David McCallum & Dory Kornfeld, as well as how traditional and gendered conceptions of craft are addressed and reconfigured in these works.
UNIDENTIFIED…ENIGMATIC, PERHAPS EVEN ROMANTIC
(with the Ladies Invitational Deadbeat Society)
This informal exhibition offers up a small selection of documents, photographs, texts, publications, correspondence, and art works chosen by the members of the Ladies Invitational Deadbeat Society during our summer 2012 residency at the John Snow House. Spanning the years of 1974 to 2010, these selections are the result of our collective meanderings through The New Gallery’s archives and library. The title of our exhibition is drawn from a note left in a binder of slides in 1988 by then-administrator Nelson Henricks that reads: “The following slide are unidentified, which is kund of enigmatic, perhaps even Romantic. Nevertheless, I have identified them as Clouds ‘N’ Water because of the remarkable amount of wood paneling…They are coalated into groups that are from the same film, so please don’t mix them up, not that anyone will ever look at them, or even read this.”
“In Craft Hard Die Free: Radical Curatorial Strategies for Craftivism, Anthea Black and Nicole Burisch provide a brief international survey of activities which seek to deploy craft for the purposes of protest. Knitting, and other textile arts traditionally associated with communal crafting, plays the leading role. The concept of the ‘revolutionary knitting circle’ recalls the 1970s feminist use of a similar group exchange as a form of consciousness raising. Black and Burisch also cite the AIDS Quilt project of the 1980s as an important precursor for the present moment. So much for precedents, what about the future? Clearly, efficacy and identity are interwoven in this essay, which takes for granted another 70s concept–that the personal is political–and offers real-world strategies for [maintaining] the efficacy of symbolic craft. It is too early to say whether craftivism will have staying power in the cultural imagination, like the Arts and Crafts, studio and countercultural craft movements before it. But there is little doubt that Black, Burisch and their peers have breathed new life into this old set of ideas.”
-Glenn Adamson, The Craft Reader
For a copy: https://www.dukeupress.edu/Extra-Ordinary/